In his 1989 book on Balthus-the storied and controversial artist
who worked in Paris throughout the twentieth century-Guy Davenport
gives one of the most nuanced, literary, and compelling readings of
the work of this master. Reading it today highlights the change in
perspectives on sexuality and nudity in art in the past thirty
years. Written over several years in his notebooks, Davenport's
distinct reflections on Balthus's paintings try to explain why his
work is so radical, and why it has so often come under scrutiny for
its depiction of girls and women.Davenport throws the lens back on
the viewer and asks: is it us or Balthus who reads sexuality into
these paintings? For Davenport, the answer is clear: Balthus may
indeed show us periods in adolescent development that are
uncomfortable to view, but the eroticization exists primarily on
the part of the viewer. Arguing that Balthus's figures are erotic
only if we make them so, and that their innocence is more present
than anything pornographic in them, Davenport posits that the
paintings hold up a mirror to our own perversities and force us,
difficultly, to confront them. He writes, ",The nearer an artist
works to the erotic politics of his own culture, the more he gets
its concerned attention.Gauguin's naked Polynesian girls, brown and
remote, escape the scandal of Balthus's, although a Martian
observer would not see the distinction.", Davenport's critique
helps us understand Balthus in our times-something we need more
than ever as we crucially confront sexual politics in visual art.
Na brehu Ženevského jazera stojí zámok Atlantis, v ktorom sa
schádza 7 sestier, aby pochovali svojho nevlastného otca. Jeho
posledná vôľa však obsahuje niečo, čo ich všetky prekvapí. Dozvedia
sa, v ktorej krajine majú hľadať svoj skutočný pôvod. Maia, ktorá
je prvou zo sestier, neváha a rozhodne sa vypátrať, kým je a kam
patrí. Pátranie po jej osude ju zavedie do slnkom zaliateho Rio de
Janeira, do starobylej vily, kde objaví informácie o žene menom
Izabela Bonifacio. Práve Izabela žila v dome na začiatku 20.
storočia a patrila k najvyššej vrstve miestnej smotánky. Maia sa
ponorí do neuveriteľného životného príbehu Izabely a popri tom
rozplieta aj svoj vlastný.
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